In 17 passages the same desert and mountain are called "Horeb," or "the waste." After the Exodus, God appeared before the Israelites on the summit of Mount Sinai. The heart of the ancient kingdom of Edom was situated in a valley once called the Valley of Edom, now known as the Wadi Musa. In the northwestern corner of today's Saudi Arabia, sits a mountain that perfectly fits the Biblical description of Mount Sinai. But, on this point, it is sufficient to give the opinion of the late F. W. Holland, based on the experience of four visits, in 1861, 1865, 1867-68.He says (Recovery of Jerusalem, 524):"With regard to water-supply there is no other spot in the whole Peninsula which is nearly so well supplied as the neighborhood of Jebel Musa. Over time, the exact location of Mount Horeb was forgotten. Mountains became a place to experience God, and they still are. This block has its highest peak in Jebel Katarin (so named from a legend of Catherine of Egypt), rising 8,550 ft. above the sea. In favor of the traditional site it may also be observed that clouds suddenly formed, or lasting for days (Exodus 24:15 f), are apt to cap very lofty mountains. However, Eusebius’ definition of “Arabia” is easily explained using the Renaissance-era map in Figure 1. Mount Horeb (Sinai) "The Mountain of God" Is there another name for Mt. At the peak are a Christian chapel and an Islamic mosque. "Sinai" and "Horeb" are generally considered to refer to the same place by scholars. The token or sign was that the people in bondage would be brought to His Mountain, Mount Horeb, Exodus 3:1. 31:18). Later Elijah the Tishbite also spends forty days fasting on Horeb (1 Kings 19:8), after which he has his famous conversation with God in the cave (1 Kings 19:9-18).. The old explanation, "clayey," is inappropriate to any place in the Sinaitic desert, though it might apply to Sin (Ezekiel 30:15, 16) or Pelusium; even there, however, the applicability is doubtful. Malachi 4:4 "Remember the law of Moses my servant, which I commanded to him in Horeb for all Israel, even statutes and ordinances. Mr. Greene supposed Elim (Exodus 15:27) to be Elath (Deuteronomy 2:8), now `Ailah at the head of the Gulf of `Akabah; and that Sinai therefore was some unknown mountain in Midian. Sinai's Location in Midian. Deuteronomy 1:19 We traveled from Horeb, and went through all that great and terrible wilderness which you saw, by the way to the hill country of the Amorites, as Yahweh our God commanded us; and we came to Kadesh Barnea. Deuteronomy 9:8 Also in Horeb you provoked Yahweh to wrath, and Yahweh was angry with you to destroy you. The Hebrews reached Sinai about the end of May (Exodus 19:1) and, on the 3rd day, "there were thunders and lightnings, and a thick cloud upon the mount" (Exodus 19:16). But, on this point, it is sufficient to give the opinion of the late F. W. Holland, based on the experience of four visits, in 1861, 1865, 1867-68.He says (Recovery of Jerusalem, 524):"With regard to water-supply there is no other spot in the whole Peninsula which is nearly so well supplied as the neighborhood of Jebel Musa. 3:1; 1 Kings 19:8). Traditional Site:The indications of position, in various passages of the Pentateuch, favor the identification with the traditional site, which has become generally accepted by all those explorers who have carefully considered the subject, though two other theories may need notice. Mount Horeb is the holy mountain of Exodus. The Name:The name comes probably from a root meaning "to shine," which occurs in Syriac, and which in Babylonian is found in the name sinu for "the moon." What does horeb mean? The other, divided by gorges into three precipitous crags, has the Convent to its North, and is called Ras-es-Cafcafeh, or "the willow top." From the time He met God at the burning bush to going back to Egypt after 40 years. 1 Kings 19:8 He arose, and ate and drank, and went in the strength of that food forty days and forty nights to Horeb the Mount of God. Evidently in his time Sinai was supposed to be one of the peaks of the great granitic block called et Tur-a term applying to any lofty mountain. The ancient library at Jebel Musa was the source of R. Conder. Anchorites lived at Paran, and at Sinai at least as early as 365 A.D., and are noticed in 373 A.D., and often later (Robinson, Biblical Res., 1838, I, 122-28); the monastery was first built for them by Justinian in 527 A.D. and his chapel still exists. In favor of the traditional site it may also be observed that clouds suddenly formed, or lasting for days (Exodus 24:15 f), are apt to cap very lofty mountains. These heights were accurately determined by Royal Engineer surveyors in 1868 (Sir C. Wilson, Ordnance Survey of Sinai); and, though it is impossible to say which of the peaks Moses ascended, yet they are all much higher than any mountains in the Sinaitic desert, or in Midian. This plain is about 4 miles long and has a width of over a mile, so that it forms, as Dr. E. Robinson (Biblical Researches, 1838, I, 89) seems to have been the first to note, a natural camp at the foot of the mountain, large enough for the probable numbers (see EXODUS, 3) of Israel.4. Deuteronomy 18:16 This is according to all that you desired of Yahweh your God in Horeb in the day of the assembly, saying, "Let me not hear again the voice of Yahweh my God, neither let me see this great fire any more, that I not die.". The water which you take out of the river will become blood on the dry land.". “This study combines the southern geographical placement of Yahweh’s sacred mountain in Midian with biblical descriptions of the theophany at Sinai-Horeb—descriptions which have prompted scholars to interpret the events at the ‘mountain of God’ as volcanic in nature. You shall strike the rock, and water will come out of it, that the people may drink." Christ. Such storms occur as a rule in the Sinaitic desert only in December and January, but thunderstorms are not unknown in Palestine even in May.5. Lofty mountains, in all parts of the world, have always been sacred and regarded as the mysterious abode of God; and Josephus says that Sinai is "the highest of all the mountains thereabout," and again is "the highest of all the mountains that are in that country, and is not only very difficult to be ascended by men, on account of its vast. Mr. Greene supposed Elim (Exodus 15:27) to be Elath (Deuteronomy 2:8), now `Ailah at the head of the Gulf of `Akabah; and that Sinai therefore was some unknown mountain in Midian. However, this same theme frames the entire Bible. ), in the same reign, says that Rephidim was then called Pharan, and (distinguishing Horeb from Sinai, as Eusebius also does) he places it "about 6 miles from Pharan," and "near Sinai." In 17 passages the same desert and mountain are called "Horeb," or "the waste." Description of Jebel Musu:Jebel Musa has two main tops, that to the Southeast being crowned by a chapel. What is the details of His journey? Highly detailed maps made by the British in the 1930s reveal … Phillips noted the sacred mount was called Horeb and Sinai and the "Mountain of God," which, in Hebrew would be Har Elohim, -im being a plural form, which some would render as "Gods" rather than God, Hence, the "Mountain of the Gods." It is to the east of the Israeli city today named Beer Sheba. Deuteronomy 1:30 Yahweh your God who goes before you, he will fight for you, according to all that he did for you in Egypt before your eyes, Deuteronomy 1:40 But as for you, turn, and take your journey into the wilderness by the way to the Red Sea.". His main argument was that, visiting Sinai in March, he considered that the vicinity did not present sufficient water for Israel (Appendix B, 303-18). In Genesis the elevated location of the Garden of Eden is indicated by the fact that a single river flows out of Eden, before dividing to become four rivers. Horeb (a.k.a. Unfortunately, these descriptions have generally been misunderstood or ignored due to confusion about the “Arabia” term. The desert of Sin (Exodus 16:1; Exodus 17:1 Numbers 33:11 f) lay between Sinai and the Gulf of Suez, and may have been named from the "glare" of its white chalk. The highest tops in the Tih desert to the North are not much over 4,000 ft. Those in Midian, East of Elath, rise only to 4,200 ft. Deuteronomy 1:2 It is eleven days' journey from Horeb by the way of Mount Seir to Kadesh Barnea. Four streams of running water are found there: one in Wady Leja; a second in Wady et Tl'ah which waters a succession of gardens extending more than 3 miles in length, and forms pools in which I have often had a swim; a third stream rises to the North of the watershed of the plain of er Rachah and runs West into Wady et Tl'ah; and a fourth, is formed by the drainage from the mountains of Umm Alawy, to the East of Wady Sebaiyeh and finds its way into that valley by a narrow ravine opposite Jebel edition Deir. Mt. Instead of speaking from the Children of Israel perspective, Horeb: The Mountain of God speaks from Moses perspective. Deuteronomy 5:2 Yahweh our God made a covenant with us in Horeb. The concept of God living on a holy mountain is a significant theme in the Old Testament. Christ. Deuteronomy 4:15 Take therefore good heed to yourselves; for you saw no manner of form on the day that Yahweh spoke to you in Horeb out of the midst of the fire. The other, divided by gorges into three precipitous crags, has the Convent to its North, and is called Ras-es-Cafcafeh, or "the willow top." North of the Convent is the lower top of Jebel edition Deir ("mountain of the monastery"). But, for Arabs not encumbered with families and herds, this distance could still be covered by an average march of 39 miles daily, on riding camels, or even, if necessary, on foot.3. ", Exodus 3:12 He said, "Certainly I will be with you. There must be a plateau partway up the mountain’s slopes, in which Moses, Aaron, Nadab, Abihu, and the seventy elders could all comfortably fit (Exodus 24). Between the breathtaking views and the important revelations, mountains became symbols of being close to God. 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